The rotten gasp of Ethiopianism and the confused Amharic speaking inferiors
There is no doubt that most of the ethnic groups of empire Ethiopia are the victims of the political catastrophe that the Abyssinian kings and clergy men have created. Thought such catastrophe can and should be left behind as history, the confused Amharic speaking inferiors who interpret this catastrophe as a noble work based on their narrow perspective have continued to breath a rotten gasp of their final death.
Worse of all, some mentally disturbed inferior men like Larebo run around to get some attention by smearing the good history of the Oromo people. Even though the opinions of few mentally disturbed men such as Laredo may not affect the Oromo nation’s struggle for liberation, medias that allow such sick men to come and vent hatred may help the Tigre tribe to stay in power a little longer, of course, if they are able to let past to occupy, disturb and divide the Oromo people.
The hate and the filth which inferior Larebo had been spewing against the Oromo people over several past years and the false stories specific and consistent with the Amharic speaking clergy men behavioral pattern that larebo had been telling are shameful. As he hallucinated the division of the Oromo along East, North, Center or West regional lines, Larebo also dreamed the greatness of his Habasha cruel masters whom he thinks are related to him. What is true however is that Larebo comes from the Kambataa minority tribe whom his great masters used to call “Gudeella.”
Just like Larebo has done this week, certain old Nafxanyaa men named Getachew Haile and Aleme Eshete had been venting hatred against the Oromo people as well. These ignoble individuals tried to explain the history of the Oromo people in a manner their vulgar grand parents did for years. Having offensive position as strategy in mind, they tried to hide the undeniable truth of the Amharic speaking killers’ historical heritage of cruelty, cheating, immorality and hate and promoted their chauvinist parents’ political views. But sad for inferior Larebo was that the Oromo people and the Amharas stood together and fought the Tigre tribe domination in a way never been witnessed in the history of the rotten empire. It is sad for inferior Larebo because the Oromo and the people of Gondar disregarded his efforts to create a division and stood together as one. Now Larebo is frustrated by Oromians heroic battle against the Tigre colonialism and by their refusal to succumb into hate that he concocted for them. Obviously, this frustrated little larebo had to scream louder and vent his hatful historiography hoping that denial may ease up the pain from which his aching hatful heart is suffering.
Just not long time ago, racist man named Getchao Haile tried to dissect the Oromo nation along Guji, Borana, Arsi, Maccaa, Karrayyu, Hoborra etc clan lines to intentionally confuse the young generation that Guji or Arsi are not part of the Oromo nation. This dying ignorant racist thought that doing so may lead to the Guji Oromo clan to rise against Arsi, and the Maccaa to rise against the Tulamaa Oromo clans. Haile was never alone. Ever since the Amharic speaking people established dominance over the Oromo people, their ignorant clergy men have tried to implement similar evil plot among the Caboo, Sooddo, Argoba, Hadaree, Isa and Afar with limited success.
Nevertheless, regardless of their hard work and efforts, the people they have been trying to rip apart showed an emotional and psychological attachment to each other and fought the evil political structures of the dying empire. As a result, now the new generation of the rotten empire understands the processes that hindered the development of liberal democracy in empire Ethiopia. They know that the Amharic speaking people had been the elites of empire Ethiopia, particularly, hatful men like Getachew Haile and the like retained much power and influence until mass revolt took place in 1974 and removed them from power.
Since that day on, few thugs such as “Larebo, the inferior” promoted racist ideologies specifically targeting the Oromo people. While Aleme Eshete and Getachoo Haile’s effort was to revive the Habasha supremacy above every ethnic group in the empire that is already suffering from the political turmoil resulted from the Tigre tribe dominance, little Larebo’s situation attests the fact that his brain functions at human’s primitive level thinking. In general, Larebo, Alame and Getachoo are not capable of recognizing the political process that was started by Garmamee and Gen. Mangistu Niway, men who opposed to the “feudalization” of empire Ethiopia and killed many of the Habasha aristocrats who promoted the values, the life-style and the Amharic speaking people’s superiority over the remaining ethnic groups of the empire. Similarly, Walelinyi Mekonen, Haile-Mariyam Gamadaa and the like confronted and dismantled the Amharic speaking groups racists political tradition and bureaucracy in unthinkable manners. Thanks to these and the generation after them, the Amharic speaking inferior’s racism is relatively weak today.
What is strange about these racist men’s case however is that they can’t recognize a highly successful liberation movement that led to the freedom of the Eritrean people and the looming socio-economic changes that is taking place in empire Ethiopia today. Admittedly, the Oromo people’s movement for liberation may have been hindered temporarily, but power relations among the Amharic speaking people and the Oromo people have been changed forever and the Amharic speakers’ racism is suffering a very unstable fate. In the process, little racist men such as Haile Larebo and Getachoo Haile have lost much of their former legitimacy as their old way of thinking is partly being replaced by the emerging liberal democracy upheld by the new generation of empire Ethiopia.
As to Larebo’s claim that he is Gondare, we have witnessed some dark skinned black African Americans claiming to be White. So, we wish Larebo all the best with his endeavor to become Gondare. Who knows, the Shinashaa, the Qimaant and the Agawu may share blood line with Gudeellaas more than they do with the Falaashaas.
I have to also admit that Larebo was correct when he said that the western Oromians share common ancestry with Gojaamees. It is obvious that the current Bahir-dar was known as Liban, and the people who live there are known as Ilmaan Dhinsaa (Ilmaanaa-Deensa). When I have great regard and respect for Laredo for hinting this truth, his lies about the Oromo being Gojame won’t enlivens my soul.
In general, my advice to larebo is to stop understanding humanity from limited point of view. I am confident that he ponders harder on human relations from the prospect of great big world. The term big, of course is only relative. I mean, if the galaxy is but a speck in the universe, and the sun but a speck in the galaxy, what then is the earth, and what is Gudeellaa?”
I suppose, of all Waaqayyo’s creations, only people, with their high degree of intelligence, are capable of making that observation. Only us alone can wonder what we are and what our place is on earth or in the universe. If we can do that, I am so certain that we can wonder how we fit into the scheme of empire Ethiopia. To do that we have to search and research and arrive at the point of discovering that beyond hate and inferiority, there is love of oneself and others.
Rundaasaa Asheeteeundee ti